The Old Testament is indeed a book of law, but not of law only. Before the great flood, Noah “found grace in the eyes of the Lord,” and after the law was given God said to Moses, “Thou hast found grace in my sight.” And how could it be otherwise? God will always be Himself, and grace is an attribute of His holy being. He can no more hide His grace than the sun can hide its brightness. Men may flee from the sunlight to dark and musty caves of the earth, but they cannot put out the sun. So men may in any dispensation despise the grace of God, but they cannot extinguish it.
Had the Old Testament times been times of stern, unbending law alone, the whole complexion of the early world would have been vastly less cheerful than we find it to be in the ancient writings. There could have been no Abraham, friend of God; no David, man after God’s own heart; no Samuel, no Isaiah, no Daniel. The 11th chapter of Hebrews, that Westminster Abbey of the spiritually great of the Old Testament, would stand dark and tenantless. Grace made sainthood possible in Old Testament days just as it does today.
These were all commended for their faith, yet none of them received what had been promised. God had planned something better for us so that only together with us would they be made perfect. Hebrews 11:39–40
God will always be Himself, and grace is an attribute of His holy being. He can no more hide His grace than the sun can hide its brightness.
Your Grace, Father, cannot be extinguished. Your light cannot be hidden.